The stone church in honor of the Transfiguration of the Lord, with an altar dedicated to the equal-to-the-apostles King Constantine and his mother Helena, was built in 1770. Construction began under the church foundation decree dated May 19, 1767, which permitted the erection of a church in honor of Saints Constantine and Helena, with an altar in honor of the martyrs Gurias, Samon, and Abibus. After the completion of the construction, the parishioners received a blessing from His Grace Bartholomew for the consecration of the altar in honor of Saints Constantine and Helena, which took place on November 15, 1772, by Priest Timothy from the Slobodsk Resurrection Cathedral. The cold church was consecrated in honor of the Transfiguration of the Lord on October 10, 1776, by the same priest, and from that moment the church became known as the Transfiguration Church.
In 1850, the cold church, and in 1860, the warm church were rebuilt due to dilapidation and cramped conditions according to a new plan, resulting in a new three-altar church. The cold church was consecrated in honor of the Transfiguration of the Lord, while the warm ones were consecrated in honor of the icon of the Mother of God "Joy of All Who Sorrow" and Saints Constantine and Helena. The parish included 24 villages. A stone bell tower was built in 1842.
Five versts from the village, in the village of Limonovskaya, a wooden chapel was erected in 1903, where part of the old iconostasis of the cold church was located. The church library contained 200 books. In 1911, the church was visited by a hierarch, and on June 9, 1916, Bishop Nikandr of Vyatka and Slobodsk served a moleben.
The church-parish women's school opened in 1893, and the zemstvo men's school in 1877, both located near the village. In the village of Barminskaya, a mixed school opened in 1911.
Services in the church continued until 1929, when the Comintern agricultural cooperative was established in the village, and the church was closed, repurposed into a mechanical workshop. Inside, one can still see monorails for lifting mechanisms. Later, the building was used as storage and a machine-tractor station. During the Great Patriotic War, archives evacuated from besieged Leningrad were stored here.
To this day, the old church retains frescoes executed in an academic style with oil, as medieval European artists did. The faces of the saints lack the severity and asceticism characteristic of Russian icon painters. Under the frescoes, inscriptions can be seen: Apostle James, Holy Prophet Elijah. Under the dome, God the Father is depicted with outstretched arms.
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