The church, founded in 1825 and built in the Neo-Russian style, features a three-part composition with a tall bell tower. Its facade is adorned with rusticated pilasters, carved window frames, ornate cornices, pediments, and geometric figures. The exterior of the church has preserved its original beauty, although the interior decoration has changed over time. In the past, the church was visited by thousands of parishioners, and according to ancient documents, the parish had more than 2,700 men and women. During the Soviet years, the church was almost destroyed: the bells were thrown down, the roof was damaged, and ancient icons and church utensils were looted. For a long time, the building was used as a warehouse, but in 1974, the Church of the Kazan Icon of the Mother of God was included in the register of cultural heritage sites and is now a monument of regional significance.
From 2010 to 2014, the abandoned church, which had been closed in 1938, was cleared. During this time, the roof and domes collapsed. In 2012, floors and a roof were made in the right narthex, and a temporary spiral staircase was installed in the bell tower. In 2014, during the holiday in honor of the Kazan Icon of the Mother of God, the last remaining dome on the bell tower was removed, and an official certificate was received from the Diocese with a blessing for the restoration of the church.
In 2015, wooden floors were laid in the left narthex, and a temporary floor covering was installed in the church itself. The window openings were covered with banners, allowing services to be held. The first service in modern Russia took place on Easter. In 2016, bells were made, which were lifted and installed on a temporary frame on the bell tower. The church regained its voice, and for the first time in 80 years, the sound of the bells echoed through the area. Documents for the land and the church were formalized, a website was launched, and a laser measurement of the entire church was conducted for further design work.
In 2017, a sketch of the project for restoring beams, ceilings, roofs, and domes was developed. The church was electrified, plastic windows were installed in the narthexes, and a donation program for the construction of the church was launched, including named bricks. The bells were installed in their permanent place on the bell tower, and a stationary bell ringer's platform was manufactured and mounted. A platform for wheelchair users was also created, making the church unique in terms of accessibility for people with disabilities throughout the Vladimir region. In the same year, preliminary project work was carried out to restore the spring and the baptismal font.
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